“Who told you I persuaded him?” she asked. “Talk it over with him,” he said. “And bear this in mind for your own guidance.” He took a step forward, which brought his face quite close to hers: “If he fails, and all his life’s work goes for nothing, I shall be sorry; but I shan’t break my heart. He will.”!

“Of course you know best, dear,” she admitted. “Perhaps I am a bit too fond of bright things.” He was thinking only of himself. Had he no pity for her. So was she, also, useless without her mate. Neither was she of those, here and there, who can stand alone. Her task was that of the eternal woman: to make a home: to cleanse the world of sin and sorrow, make it a kinder dwelling-place for the children that should come. This man was her true helpmeet. He would have been her weapon, her dear servant; and she could have rewarded him as none other ever could. The lamplight fell upon his ruddy face, his strong white hands resting on the flimsy table. He belonged to an older order than her own. That suggestion about him of something primitive, of something not yet altogether tamed. She felt again that slight thrill of fear that so strangely excited her. A mist seemed to be obscuring all things. He seemed to be coming towards her. Only by keeping her eyes fixed on his moveless hands, still resting on the table, could she convince herself that his arms were not closing about her, that she was not being drawn nearer and nearer to him, powerless to resist.

It was one of the half-dozen old hotels still left in Paris, and was built round a garden famous for its mighty mulberry tree. She breakfasted underneath it, and was reading there when Folk appeared before her, smiling and with his hat in his hand. He excused himself for intruding upon her so soon, thinking from what she had written him that her first morning might be his only chance. He evidently considered her remembrance of him a feather in his cap. No, it would have to go. A religion that solemnly demanded of grown men and women in the twentieth century that they should sit and listen with reverential awe to a prehistoric edition of “Grimm’s Fairy Stories,” including Noah and his ark, the adventures of Samson and Delilah, the conversations between Balaam and his ass, and culminating in what if it were not so appallingly wicked an idea would be the most comical of them all: the conception of an elaborately organized Hell, into which the God of the Christians plunged his creatures for all eternity! Of what use was such a religion as that going to be to the world of the future? “Why didn’t we all kiss and be friends after the Napoleonic wars?” she demanded, “instead of getting up Peterloo massacres, and anti-Corn Law riots, and breaking the Duke of Wellington’s windows?”